I’ve been researching the philosophy, history, science, and politics of transgenderism in order to create a more comprehensive series of posts that deal with topic. This is still something I’d like to complete soon, but while going through the process I discovered some surprising things.
In every article discussing changes to mental health guidelines (whether the APA’s or the WHO’s), the driving force to rewrite sections on transgenderism was liberal politicians in countries that held sway over the respective guidelines.For instance, in Denmark, politicians declared that they would legislate new guidelines for a presumably scientific document:
“I think it’s really time to push the WHO in the direction of changing now,” Flemming Møller Mortensen, a Social Democrat member of Parliament and deputy chairman of the health committee, told STAT in an interview.
“Now we give them a little kick and we say: ‘If you do not finish in the autumn of this year, we will go by ourselves by the first of January.’’’
And what was the motivating factor?
Rights group LGBT Denmark also welcomed the move.
“To remove transgender from the section of mental disorders means removing an institutionalised stigmatisation of trans people,” spokeswoman Linda Thor Pedersen said.
That’s right. The reason it is no longer scientific to call a man wrong for thinking he is a woman is because professional agitators want to “remove an institutionalized stigmatization”. I wonder if physics has a history of change due to the feelings of people impacted by physics. This is “science” by legislative dictate in order to appease the mob. Which is to say, it isn’t science.
There are thousands of LGBT blogs advocating to what they call transgender rights. The word “right” has been bastardized beyond meaning, but the gist of the articles on these blogs is that the science really doesn’t matter when it comes to transgenderism. What matters is the stigma. So whether people are objectively wrong about their own bodies or not, the only important concern is the feelings those people have. And this at least is consistent. If feelings are more important than the human body, why wouldn’t they be more important than a human intellectual pursuit like science?
Not a single article I could find articulated a case for transgenderism based on logic or biological factors. The closest I could find were articles discussing the structure of brains in those who are mistaken about their sex, but by nature these arguments can say little about the merits of treating transgenderism as normal and healthy. Just as the presence of people born without legs can say little about the merits of treating such a condition as normal and healthy. In both cases, it is the incredible rarity of both that negates the claim to normalcy, and frustration of natural ends that negates the claim to health.
I expected to come across something that resembled an argument, and the closest I got was a few self-described “mental health workers” talking about their experience treating people who believed themselves to be the opposite sex. Even in these cases, there was no argumentation. There was simply an irritated reaction.
Even on the topic of hormone blockers, I found people simply defending the practice of disrupting human health on the basis of dignity. Why is it dignified to take hormone blockers? No one seems to know.
So, in the end, I discovered that the transgender movement is based on assertions, is propagated by force and threat of force, and is justified by sentimentality. This isn’t too far off from what I had expected, but to find nothing at all outside of this shallowness was a little surprising.